Enjoying the early morning quiet of a Sunday morning in an empty nest, I am aware of sadness for the losses. The gift of life’s second half is perspective, the curse is the pile of losses that make possible the view. My journey may have more or less than yours, but all of us have stories to tell.
In this sacred space, with the sound of my dear one sleeping, the birds singing of coming spring, and warm coffee with milk, I am also aware of healing as life unfolds on a path quite unexpected. Despite our best laments, the sun rises and time marches on. It’s been more than two years since I left the church, and I realize that grief has been replaced by wistfulness. After a quarter century of Sundays dominating the week, I savor this moment of quiet and take note of that which no longer catches my breath.
Curious is the role of justice work, indeed civil disobedience, that preceded my time in seminary and has come back into my daily routines. Throughout my seminary days, I fancied that my call was to prophetic witness and in my ordination even chose the text from Luke’s gospel quoting Isaiah. But almost immediately I became a servant of the church, my bread and butter about filling pews, organizing potlucks, making flyers, and meetings.
In my last years in the church, I was passionate about expressing a theological frame that was itself progressive. Often we find socially liberal churches with traditional theology (or the reverse). I suspect this is somewhat inevitable for white folk in America because the texts and traditions that we have adopted were written by and for communities oppressed. There is a dissonance inherent in our reading and a need to do critical (self reflective work) unless we flatten them (read: impose tradition). I was jazzed about working to articulate a theology that was relevant, challenging, and empowering. The path was pretty much unchartered and at points contentious, but worth the effort. And it was great fun, until it wasn’t.
The point of parting is still painful. The words spoken, the letters shared, the allegations levied; these haunt. Cruel, but without which I would not have released my grip. Perhaps I grieve the necessity (my grip) as much as I grieve the series of events themselves.
As I sit on this quiet Sunday morning drinking coffee, the sun now full in the sky, I see the path that is mine today.
While my gratitude has many layers and covers a wide berth of life experiences, as I ponder that which is sacred this morning I am mindful of all that I’ve seen and heard and felt on the streets in #Ferguson. I’ve learned more of what it means to be white, and the importance of #whitefolkwork if we really care about justice. I’ve met Jesus in any number of incarnations, Black of course, and often queer and usually a woman. As I’ve prayed with my feet, I’ve learned that my words get in the way and I’ve had incredible opportunities to listen. The veil is lifted as the sacred dances in the street.
The early morning light is now gone and the busyness of the day calls. There are lesson plans to gather, laundry to start, and a protest to attend (#BlackBrunch).
Church, like prayer, comes in many forms.